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| What are the centrifugal forces pushing information flows to the margins, fostering gossip and sabotaging reliable, institutional, *-washed communication channels?
| | After an exchange with [[User:Marloes]], [[User:Tommi|I]] realized that this entry of the [[Grapevine]] was out of context and probably I am not sufficiently informed about the topic. |
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| My ([[Tommi]]’s) answer is an intertwinning of Keny Arkana’s <cite lang=fr>[https://listenbrainz.org/track/d196df2e-d008-4584-80b2-bee25d745ee8/ La Rage]</cite> and <cite lang=fr>[https://en.wikipedia.org/wiki/La_Haine La Haine]</cite>.
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| [[File:La Haine.jpg|thumb|right]] | |
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| As gossip is portrayed negatively and painted as empty chit-chatting, in the same way rage and hatred are seen as despicable, venomous, and perilous feelings that must be avoided. Nevertheless, their intrinsically anti-institutional, disruptive, and disobedient nature makes these sentiments the key force powering all decentralized, critical, informal organizing.
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| The <em lang=fr>banlieus</em> are the embodiment of this. Ghettified, forgotten, marginalized. They survive outside of, inspite of, and because of the centralization of institutions.
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| {{Youtube|oewRadlyrHo}}
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| What is the meaning of this within our context? I do not believe that rage and hatred are intrinsically good. I think it is paramount that care, affection, love, and empathy are to be cultivated and preserved as forces of cohesion and togetherness within a movement.
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| [[Category: Grapevine]]
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Latest revision as of 15:44, 23 January 2026
After an exchange with User:Marloes, I realized that this entry of the Grapevine was out of context and probably I am not sufficiently informed about the topic.
