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==Introduction==
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Before joining XPUB, I worked as an editor for a government-funded art curation agency in Southern China. My role spanned branding, copywriting, and radio show planning. This experience made me deeply reflective about the relationship between '''systems, narratives, collectivity, and individuality'''.
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<span style="color: #f0f;">█|||</span> Assessment Loading...
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Throughout my time at XPUB, I've explored one recurring theme across all three Special Issues: '''how the body is disciplined by systems, and how we resist'''.
<h1 style="font: bold 2.2em 'Courier New', monospace; color: #000; text-shadow: 3px 0 #0ff, -3px 0 #f0f; letter-spacing: 2px; text-transform: uppercase; margin: 0 0 30px; line-height: 1.2;">Preface</h1>


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<p style="margin-bottom: 16px; line-height: 1.7;">The entry of my graduation proposal will be a <strong>Buddha machine</strong>, a music box for meditation. It was sacred but cheap, industrial yet transcended.</p>


==SI25 – Sound of Making: Protocols of Collective Performance==
<p style="margin-bottom: 16px; line-height: 1.7;">There is a 24/7 sound in my house—ambiguous, genderless, looping "Amitabha" endlessly. This is my mother's machine. She once worked on the factory assembly lines; now, she uses this cheap plastic box to "accumulate merit."</p>


[[File:Sound of making.png|thumb|400px|left|Sound of Making poster by Kim]]
<p style="margin-bottom: 16px; line-height: 1.7;">Before the graduation proposal, I need to find the clue from my Xpub1 practices, tracing the methodology and topics in the past one year.</p>


===Sound as Systemic Labor===
<p style="margin-bottom: 16px; line-height: 1.7;">In short, I am clear that I want to find the cracks, the glitches, the moments where we can insert our own meanings.</p>
</div>


In SI25, We used sound as a tool to explore invisible discipline. Sound, like call center scripts, is '''repetitive and systemic'''—it shapes behavior in ways we don't always recognize. By editing and transforming these soundscapes, I aimed to create '''moments of agency'''.
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🪷 🪷 🪷 🪷 🪷 🪷
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<h1 style="font: bold 2.2em 'Courier New', monospace; color: #000; text-shadow: 3px 0 #0ff, -3px 0 #f0f; text-transform: uppercase; letter-spacing: 2px; margin: 60px 0 20px; line-height: 1.2;">Relevant Works</h1>


We produced collaborative radio shows exploring themes like water, protocols, and customer service systems, using various research methods, like collecting open-source sound files online, reading and rewriting scripts, creating set-up scenes to express ourselves. Also, we experimented with different roles: Writing, VJs, message readers, sound editors, VCV Rack etc.
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #f0f; border-bottom: 2px solid #000; display: block; margin: 20px 0; line-height: 1.3;">SI#25 SOUND_OF_MAKING</h2>


<gallery mode="packed" heights="150">
<p style="margin: 20px 0 16px; line-height: 1.7;">In SI25, sound was the tool to explore <span style="text-decoration: underline wavy #f0f;">invisible discipline</span>.</p>
File:Protocal of Radio.jpg|Collaborative script reading session
File:Claudio as a VJ and message reader.jpg|Live radio performance with VJ and message reading
File:Audio devices.pic.jpg
File:Contact microphone.jpg
</gallery>


===Artistic Labor in China: A Radio Prototype===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[SI25 Broadcast 3: Underwater Exploration|Broadcast#3: Underwater_Exploration]]</h3>
[[File:Radio file.jpg|300x300px|Radio show documentation from Worm Radio|left]]


[[File:Poster of the radio show.jpg|thumb|Poster of the radio show]]
<div style="margin: 20px 0;">
<code style="background: #fff; border: 1px solid #000; padding: 2px 5px; font: 0.9em 'Courier New', monospace;">&gt; Field recording as storytelling</code>
<p style="margin: 8px 0 16px; line-height: 1.7;">Using water as a metaphor to explore systems. Collaging diverse audio samples to investigate the textures of aquatic environments, finding the materialization, fluidity and resistance of the sound.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">Sound collage, archival practice</p>
</div>


After this exploration, I created a radio show prototype examining '''Chinese artistic labor'''—the intersection of creative work and systemic pressure. This piece was broadcast on '''Worm Radio''', questioning: how do artists survive when their labor is both creative and constrained?
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[SI25 Broadcast 5: Protocols For Bad Customer Service|Broadcast#5: Protocol_for_Bad_Customer_Service]]</h3>


<br>
<div style="margin: 20px 0;">
[[File:Week5 BadCustomerService SCRIPTS8.jpg|thumb|right|220px|Scripts.exe]]
<code style="background: #fff; border: 1px solid #000; padding: 2px 5px; font: 0.9em 'Courier New', monospace;">&gt; Script-based Narrative</code>
<p style="margin: 8px 0 16px; line-height: 1.7;">Sound in the call center scripts, is <strong>repetitive and systemic</strong>. This project constructed a fictional space transforming protocols into narrative scripts.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">Script-based narrative, fictioning, storytelling</p>
</div>


<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype 1|Radio Worm: The Guideline to Shadows' Mindscape]]</h3>


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[[File:Poster of the radio show.jpg|thumb|left|220px|Poster.png]]
<p style="margin: 0 0 16px; line-height: 1.7;">A radio drama about the <strong>Chinese art system</strong>. Exploring algorithmic intrusion and escape.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">fiction writing, role play, broadcasting</p>
</div>
<div style="clear: both;"></div>


</br>
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #0ff; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">SI#26 DECLARATION</h2>


==SI26 – Declarations==
<p style="margin: 20px 0;"><strong>[Key_Connection]: Interactive Interface</strong></p>


=== Study CSS like a linguist ===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype 2|Face_Notation]]</h3>[[File:Face-pazzle1.pic.jpg|thumb|169x169px|Prototype_v1.jpg]]<div style="border: 2px dotted #000; padding: 20px; margin: 20px 0;">
<p style="margin: 0 0 16px; line-height: 1.7;">It is an interactive website that transforms the bodily markers of Chinese physiognomy into a music system.</p>[[File:Site si26.png|frameless|407x407px|Interface|left]]<p style="margin: 0 0 16px; line-height: 1.7;">Users adjust browser windows (CSS Grid), turning the <span style="background: #000; color: #fff; padding: 0 4px;">disciplined body</span> into a musical instrument.</p>
</div>


<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">interactive web interface (CSS Grid, Web Audio API), real-time sound generation</p>
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[[User:Wyn/Special Issue 26|My CSS learning practice document]] that explores fundamental concepts of '''display''' and '''position''' properties through three creative projects. The first project transforms existing webpages into ASCII art aesthetics using monospace fonts, pseudo-elements, and retro green/grey color schemes. The second project visualizes a dialogue from Zhuangzi's philosophy, using CSS 3D transforms to create shadows, penumbras, snake sheddings, and cicada wings as metaphors for change and constancy. The third project creates an interactive face using CSS Grid, where facial features randomly rearrange when the browser window resizes, connecting traditional Chinese physiognomy with web layout systems and incorporating Web Audio API for dynamic sound effects. Throughout these explorations, the author experiments with various cultural symbols (like moles/beauty marks) and demonstrates how CSS can bridge philosophical concepts with modern web design techniques.
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #aaa; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">SI#27 See you many times!</h2>


===Face Notation: Defining the "System"===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[User:Wyn/Special Issue 27/TheObserverClock|The Observer Clock]]</h3>


[[File:Face-pazzle1.pic.jpg|thumb|300px|right|Face Notation prototype: Interactive face puzzle]]
<div style="display: flex; justify-content: space-between; gap: 10px; margin: 20px 0;">
<div style="flex: 1; text-align: center;">
[[File:The observer clock .jpg|frameless|center|class=img-responsive|300px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">Installation in telcom museum</div>
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[[File:The observer clock booklet.png|frameless|center|class=img-responsive|373x373px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">Documentation</div>
</div>
<div style="flex: 1; text-align: center;">
[[File:The observer clock 1.jpg|frameless|center|class=img-responsive|300px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">[[User:Wyn/Special Issue 27/TheObserverClock|The Observer Clock]]</div>
</div>
</div>


'''Face Notation''' is an interactive website inspired by Chinese physiognomy (face-reading) and web design. I noticed how '''CSS elements''' move and shift when you resize a browser window—just like how facial features supposedly determine destiny in traditional face-reading logic.
<p style="margin: 20px 0 16px; line-height: 1.7;"><u>"Every blink counts. The more you blink, the faster the clock runs."</u></p>


The project allows users to '''compose music with their own faces''': a way of reclaiming the body from systemic definition. By turning the face into a musical instrument, I question: '''who has the power to define what our bodies mean?'''
<p style="margin: 20px 0 16px; line-height: 1.7;">The Observer Clock transforms our most unconscious body language—blinking—into a direct conversation with time itself. This interactive installation consists of a blinking-detection clock where visitors' blinks literally accelerate the passage of time, revealing how our attention speaks in ways we rarely notice. It is also a symbol of <span style="text-decoration: underline wavy #f0f;">invisible labor</span>. I also used the weasy print to documentation the whole research process and the basis mechanism.  </p>


The project allows users to '''compose music with their own faces''': a way of reclaiming the body from systemic definition. By turning the face into a musical instrument, I question: '''who has the power to define what our bodies mean?'''
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">installation, archiving</p>


In Chinese physiognomy, every mole, every line, every feature carries meaning assigned by tradition. But what if we could reassign that meaning? What if the system of interpretation became playful, collaborative, musical?
<div style="margin-top: 60px;">


[[File:Site si26.png|center|frameless|500x500px|Face Notation interactive interface shown at Varia]]
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Labor + body + tech + care + spiritual = ???
</div>


<div style="text-align: center; margin-bottom: 30px;">
<h1 style="font: bold 2.2em/1.2 'Courier New', monospace; color: #000; text-shadow: 4px 0 #0ff, -4px 0 #f0f; letter-spacing: -2px; margin: 0 0 10px;">Glitch Sutra for Displaced Bodies</h1>
<div style="font: 0.9em 'Courier New', monospace; color: #555; margin-top: 8px;">/// Repetitive Technologies as Meaning-Making Tools ///</div>
</div>


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<p style="margin-bottom: 16px; line-height: 1.7;">I am researching how displaced individuals use repetitive technologies to construct personal meaning systems when structural conditions have exhausted their bodies and eroded their agency.</p>


==SI27 – See You Many Times==
<p style="margin-bottom: 16px; line-height: 1.7;">My research object is the <strong>Buddha machine (念佛机)</strong>—cheap, mass-produced devices that loop Buddhist chants. My mother, a former factory worker in Shenzhen, uses one daily to "deliver sentient beings to the afterlife" and "accumulate merit". This embodies a paradox: the repetitive mechanism that disciplines bodies on assembly lines becomes a tool for spiritual repair at home. <span style="text-decoration: underline wavy #f0f;">Repetition-as-labor transforms into repetition-as-healing.</span></p>


We explored the multi-layered nature of time through both theoretical inquiry and hands-on practice. Including disassembling old telecommunications equipment to study internal mechanisms and create archives, visiting the Houweling Telecom Museum helps me examine the gendered history of telephone operators and colonial communication infrastructure, and touring a waste recycling facility.  
<div style="text-align: center; margin: 30px 0;">
[[File:Buddha machine.jpg|thumb|center|300px|Buddha machine - the interface of transcendence.]]
</div>


These experiences revealed intersections between time, emotion, technology, and power—ultimately proposing that reclaiming our attention means reclaiming our relationship to time itself. Beginning with readings on how industrialisation transformed time perception from task-oriented to mechanically disciplined, and how colonial powers established temporal control systems, the course examined attention and care as forms of labor in contemporary digital capitalism.
<h3 style="font: bold 1.3em 'Courier New', monospace; margin: 30px 0 15px; line-height: 1.4;">Why Shenzhen and Buddha machines?</h3>


This theoretical foundation informed the creation of The Observer Clock, an interactive installation where visitors' blinks literally drive a mechanical clock, making visible the relationship between attention labor and temporal sovereignty.
<p style="margin-bottom: 16px; line-height: 1.7;">Shenzhen produces most of the world's cheap electronics (including various Buddha machines) while being China's most overworked city. Many people now turn to repetitive technologies for relief from spiritual exhaustion. These individuals can neither return to their past lives nor fully enter new systems—they exist in a floating, suspended state, much like the "sentient beings (ghosts)" the sutra player is meant to deliver.</p>


===Observer Clock: The Labor of Attention===
<p style="margin-bottom: 16px; line-height: 1.7;">When people are structurally marginalized, they find "soft interfaces"—interpretable, malleable spaces within rigid systems—to insert their own meanings. Through researching Buddha machines, I discovered a paradox: this cheap, glitch-prone, lo-fi device, precisely because of its simplicity and imperfection, leaves abundant space for interpretation. Glitch is not a defect. Glitch is an opportunity.</p>


'''Observer Clock''' is an installation that links '''blinking''' to the flow of time.
<p style="margin-bottom: 16px; line-height: 1.7;"><strong>Key Question:</strong> Can repetitive technologies loosen the framework of reality and become tools for exercising minimal agency? What conditions enable this transformation?</p>


<blockquote>
<hr style="border: 0; border-bottom: 3px double #aaa; margin: 40px 0;">
'''"Every blink counts. The more you blink, the faster the clock runs."'''


This work reflects my experience in service jobs where '''attention itself becomes labor'''. When your job is to watch, to monitor, to pay attention—your body's unconscious actions become part of the work.
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #f0f; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">Prototype</h2>
</blockquote>


<gallery mode="packed-hover" heights="300px">
<p style="margin: 20px 0 16px; line-height: 1.7;"><strong>Media Archaeology + Field Research + Workshop</strong></p>
File:The observer clock .jpg|Observer Clock: Installation view showing the clock interface
File:The observer clock booklet.png|Documentation booklet explaining the concept
File:The observer clock 1.jpg|Detail: Eye-tracking mechanism and clock display
</gallery>


'''The central question:''' If attention creates value and shifts time, what do we truly desire from our bodies and technologies? Are we observers of time, or is time observing us?
<p style="margin-bottom: 16px; line-height: 1.7;">I attempt to let phenomena speak for themselves. My fieldwork includes embedded observation in Huaqiangbei electronics market, temples, and acupuncture clinics. I trace the production chains of electronic sutra players and use embodied methods through my own body to understand "displacement" and "exhaustion."</p>


[[File:Try-out-night-prototype.jpg|thumb|Prototype]]


----
<p style="margin-bottom: 16px; line-height: 1.7;"><strong>I developed three prototypes to test and verify my research mechanisms:</strong></p>


==External Activities==
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype_7|Instant Faith Workshop]]</h3>


My practice extends beyond XPUB coursework into broader artistic and publishing communities.
<div style="margin: 20px 0;">
[[File:Workshop collective writing.jpg|thumb|left|220x220px|instant_faith_zines]]
<p style="margin-bottom: 16px; line-height: 1.7;">Tests how participation transforms everyday coping mechanisms into "beliefs." Through simple questionnaires and mutual questioning, it explores the conditions that make arbitrary practices feel legitimate.</p>
</div>
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===Book Fairs and Art Communities===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Personal|Bladder Runner (Field Diary)]]</h3>


* '''Flyleaf Fair in Berlin''' and '''BYOB in Amsterdam''': Immersed in zine and art book communities, exchanging ideas with other independent publishers and creators, try to Build networks with artist-migrants and experimental publishers.
<div style="margin: 20px 0;">
[[File:BLADDER RUNNER.jpg|thumb|right|180px|Field Diary]]
<p style="margin-bottom: 16px; line-height: 1.7;">A field diary that uses embodied metaphor to understand displacement. It translates internal experiences from Shenzhen fieldwork (pressure, control, release) into analytical insights.</p>
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 8px;">On the assembly line, my mother's body didn't belong to her—she learned to "hold it in."</li>
<li style="margin-bottom: 8px;">As an immigrant, I found myself in the same state.</li>
<li style="margin-bottom: 8px;">The Buddha machine is just another kind of bladder, holding prayers and pain we cannot release.</li>
</ul>
</div>
<div style="clear: both;"></div>


===Exhibitions& Workshops===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[https://yinyu.me/Spiritual-interface-servey/ Mundane Spiritual Interface Mapping]</h3>


* '''Language(s) :KABK x PZI Alumni Exhibition''' at Garage Rotterdam:  
<div style="margin: 20px 0;">
[[File:outcome.png|thumb|left|220x220px|The Mapping]]
<p style="margin-bottom: 16px; line-height: 1.7;">Visualizes collective patterns, collecting data on how people use technological-spiritual-bodily hybrid tools today. It makes visible the shared strategies people employ when seeking meaning through technology.</p>
</div>
<div style="clear: both;"></div>


Showcasing explorations of body, language, and technology in local art spaces
<p style="margin: 20px 0 16px; line-height: 1.7;">They revealed a consistent pattern—repetitive technologies originally designed to discipline bodies can be repurposed into tools for constructing personal meaning.</p>


Presenting '''Workshop: "From Face-Reading to Personal Soundscapes"'''
<p style="margin-bottom: 16px; line-height: 1.7;">The key is finding <strong><em>"soft interfaces"</em></strong> that are technically rigid but interpretively open.</p>


In this workshop, participants used '''Chinese mole-reading traditions''' to create music. By translating ancient bodily "readings" into sound, we challenged historical interpretations of the body through collective sound-making. Each person's face became a score, each feature a note—reclaiming the body from predetermined meanings.
<hr style="border: 0; border-bottom: 3px double #aaa; margin: 40px 0;">


[[File:Workshop in garage rotterdam.jpg|center|Workshop in garage rotterdam|thumb|500x500px]]
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #0ff; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">What I'm trying</h2>


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<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">1. [[User:Wyn/Graduate Proposal|Thesis Outline]]</h3>


==Future Direction==
<div style="margin: 20px 0;">
<p style="margin-bottom: 16px; line-height: 1.7;">My thesis traces how displaced bodies construct meaning through repetitive technological interaction across three chapters:</p>
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 8px;"><strong>Chapter 1: Formation</strong> examines historical conditions—my mother's trajectory from factory worker to spiritual practitioner—that open interpretive space for these practices.</li>
<li style="margin-bottom: 8px;"><strong>Chapter 2: Operation</strong> analyzes how these meaning-making processes work, drawing from readings, fieldwork, and workshop findings.</li>
<li style="margin-bottom: 8px;"><strong>Chapter 3: Transmission</strong> explores what patterns pass between generations—not specific beliefs, but methodologies of survival.</li>
</ul>
<p style="margin-bottom: 16px; line-height: 1.7;">The thesis provides the analytical framework; the installation and publication create embodied experiences where participants feel these processes themselves.</p>
</div>


My creative practice is evolving toward more '''participatory performance''' and '''interactive workshops'''. I aim to deepen the intersection of '''programming, sound, and body''' while exploring new modes of engagement with audiences as active co-creators.
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">2. [[User:Wyn/Project Proposal|Web-based Interactive Installation]]</h3>


'''Plans ahead:'''
<div style="margin: 20px 0;">
* Expand into '''interactive art projects''' that invite audiences to actively participate in shaping the experience
<p style="margin-bottom: 16px; line-height: 1.7;">I plan to create a web-based interactive installation that recreates this floating, suspended state. Users explore 4-6 abstract scenes (hometown/factory/city/home/temple...) via non-pointer interactions. Each scene and objects within scenes trigger layers of repetitive sound/narrative—factory noise, chanting, ambient soundscape—and fragmented narratives.</p>
* Develop '''participatory art performances''' where the audience is no longer passive but becomes an active participant
<p style="margin-bottom: 16px; line-height: 1.7;"><strong>The installation embodies three core concepts:</strong></p>
* Continue exploring how bodily actions and creative inputs can co-author artistic experiences
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
[[File:Clark’s_proposition_Estruturas_vivas_(Live_structures,_1969),_in_use_probably_in_Paris_in_the_early_1970s._Rubber_bands._Courtesy_“The_World_of_Lygia_Clark”_Cultural_Association,_Rio_de_Janeiro.jpg|border|center|Clark’s proposition ''Estruturas vivas'' (Live structures, 1969), in use probably in Paris in the early 1970s. Rubber bands. Courtesy “The World of Lygia Clark” Cultural Association, Rio de Janeiro]]
<li style="margin-bottom: 8px;"><strong>THE LOOP (Repetition):</strong> If input stops, the system decays into noise.</li>
''Clark’s proposition Estruturas vivas (Live structures, 1969), in use probably in Paris in the early 1970s. Rubber bands. Courtesy “The World of Lygia Clark” Cultural Association, Rio de Janeiro''
<li style="margin-bottom: 8px;"><strong>SUSPENSION (Stuckness):</strong> Floating in a system that promises transcendence but offers endless continuation.</li>
<li style="margin-bottom: 8px;"><strong>THE MATERIALITY OF SOUND:</strong> Sound creates an invisible liminal space where meaning can be reconstructed.</li>
</ul>
<p style="margin-bottom: 16px; line-height: 1.7;">This interactive experience attempts to pose the question: In a floating state, can one find meaning and belief in self-identity?</p>
</div>


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<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">3. Interactive Publication: "Glitch Sutra"</h3>


==Conclusion==
<div style="margin: 20px 0;">
<p style="margin-bottom: 16px; line-height: 1.7;">A text-adventure style narrative publication exploring displacement and meaning-making, based on the web installation, fieldwork, workshop findings, and thesis research. It will exist in both print and digital versions, functioning as both documentation and a standalone work that allows readers to experience the suspended state through their own choices.</p>
</div>


My work reflects the complex relationships between '''technology''', '''labor''', and the '''body'''. I create spaces where people can reconsider their role in the systems that govern their lives and explore new possibilities for '''agency''' and '''self-expression'''.
<div style="margin: 30px 0; border: 2px dashed #000; padding: 20px;">
<div style="background: #000; color: #fff; padding: 4px 10px; font: bold 1em 'Courier New', monospace; display: inline-block; margin-bottom: 15px;">TIMELINE: 4 MONTHS</div>
<ul style="list-style: square; margin: 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 10px;"><strong>Month 1:</strong> Deep reading (cybernetics, sound studies, labor theory) + visual concept development + prototype "Infinite Scroll" (basic navigation mechanism)</li>
<li style="margin-bottom: 10px;"><strong>Month 2:</strong> Blender content generation for 4-6 scenes + sound experiments (layering factory noise with chanting) + initial fieldwork analysis</li>
<li style="margin-bottom: 10px;"><strong>Month 3:</strong> Web installation integration + workshop testing (testing "suspension" atmosphere with participants) + thesis writing (Chapters 1-2)</li>
<li style="margin-bottom: 10px;"><strong>Month 4:</strong> Final UI polish + interactive publication design and production + thesis completion (Chapter 3) + documentation</li>
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Through sound, code, and interactive installations, I ask:  
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'''How do we resist the systems that discipline us?'''
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'''What new forms of being become possible when we reclaim our bodies from systemic definition?'''
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<p style="font-weight: bold; margin-bottom: 12px; font-size: 0.9em;">Artistic</p>
<p style="margin-bottom: 16px; line-height: 1.7;">aaajiao, <em>[https://deep-simulator.com/about Deep Simulator]</em> — game installation, exploring entrapment in digital loops, minimal interaction creating self-identity</p>


In each project—from the repetitive sounds of labor to the reading of faces, from the counting of blinks to the making of radio—I trace a line of inquiry: '''where do we find agency within systems that seem total?''' The answer, I believe, lies not in escaping systems entirely, but in finding the cracks, the glitches, the moments where we can insert our own meanings, our own rhythms, our own resistance.
<p style="font-weight: bold; margin: 25px 0 12px; font-size: 0.9em;">Reading</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Pun Ngai, <em>Made in China: Women Factory Workers in a Global Workplace</em> (2005) — Chinese labor and bodily discipline</p>
<p style="margin-bottom: 16px; line-height: 1.7;">David Palmer, <em>Qigong Fever: Body, Science, and Utopia in China</em> (2007) — Technologized spirituality in contemporary China</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Li Yuhang, <em>Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China</em> (2020) — Women's Buddhist practices and meaning-making</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Jonathan Sterne, <em>The Audible Past: Cultural Origins of Sound Reproduction</em> (2003) — Sound technologies and listening practices</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Simon O'Sullivan, "From Magic and Myth-Work to Care and Repair" (2019) — Art as repair methodology</p>
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░░░🍵 Thank you 🍵░░░
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Latest revision as of 11:44, 9 December 2025

REF: 88888888

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Preface

The entry of my graduation proposal will be a Buddha machine, a music box for meditation. It was sacred but cheap, industrial yet transcended.

There is a 24/7 sound in my house—ambiguous, genderless, looping "Amitabha" endlessly. This is my mother's machine. She once worked on the factory assembly lines; now, she uses this cheap plastic box to "accumulate merit."

Before the graduation proposal, I need to find the clue from my Xpub1 practices, tracing the methodology and topics in the past one year.

In short, I am clear that I want to find the cracks, the glitches, the moments where we can insert our own meanings.

🪷 🪷 🪷 🪷 🪷 🪷

Relevant Works

SI#25 SOUND_OF_MAKING

In SI25, sound was the tool to explore invisible discipline.

Broadcast#3: Underwater_Exploration

> Field recording as storytelling

Using water as a metaphor to explore systems. Collaging diverse audio samples to investigate the textures of aquatic environments, finding the materialization, fluidity and resistance of the sound.

Key Connection✎:

Sound collage, archival practice

Broadcast#5: Protocol_for_Bad_Customer_Service

Scripts.exe

> Script-based Narrative

Sound in the call center scripts, is repetitive and systemic. This project constructed a fictional space transforming protocols into narrative scripts.

Key Connection✎:

Script-based narrative, fictioning, storytelling

Radio Worm: The Guideline to Shadows' Mindscape

Poster.png

A radio drama about the Chinese art system. Exploring algorithmic intrusion and escape.

Key Connection✎:

fiction writing, role play, broadcasting

SI#26 DECLARATION

[Key_Connection]: Interactive Interface

Face_Notation

Prototype_v1.jpg

It is an interactive website that transforms the bodily markers of Chinese physiognomy into a music system.

Interface

Users adjust browser windows (CSS Grid), turning the disciplined body into a musical instrument.

Key Connection✎:

interactive web interface (CSS Grid, Web Audio API), real-time sound generation

SI#27 See you many times!

The Observer Clock

The observer clock .jpg
Installation in telcom museum
The observer clock booklet.png
Documentation

"Every blink counts. The more you blink, the faster the clock runs."

The Observer Clock transforms our most unconscious body language—blinking—into a direct conversation with time itself. This interactive installation consists of a blinking-detection clock where visitors' blinks literally accelerate the passage of time, revealing how our attention speaks in ways we rarely notice. It is also a symbol of invisible labor. I also used the weasy print to documentation the whole research process and the basis mechanism.

Key Connection✎:

installation, archiving

Labor + body + tech + care + spiritual = ???

Glitch Sutra for Displaced Bodies

/// Repetitive Technologies as Meaning-Making Tools ///

I am researching how displaced individuals use repetitive technologies to construct personal meaning systems when structural conditions have exhausted their bodies and eroded their agency.

My research object is the Buddha machine (念佛机)—cheap, mass-produced devices that loop Buddhist chants. My mother, a former factory worker in Shenzhen, uses one daily to "deliver sentient beings to the afterlife" and "accumulate merit". This embodies a paradox: the repetitive mechanism that disciplines bodies on assembly lines becomes a tool for spiritual repair at home. Repetition-as-labor transforms into repetition-as-healing.

Buddha machine - the interface of transcendence.

Why Shenzhen and Buddha machines?

Shenzhen produces most of the world's cheap electronics (including various Buddha machines) while being China's most overworked city. Many people now turn to repetitive technologies for relief from spiritual exhaustion. These individuals can neither return to their past lives nor fully enter new systems—they exist in a floating, suspended state, much like the "sentient beings (ghosts)" the sutra player is meant to deliver.

When people are structurally marginalized, they find "soft interfaces"—interpretable, malleable spaces within rigid systems—to insert their own meanings. Through researching Buddha machines, I discovered a paradox: this cheap, glitch-prone, lo-fi device, precisely because of its simplicity and imperfection, leaves abundant space for interpretation. Glitch is not a defect. Glitch is an opportunity.

Key Question: Can repetitive technologies loosen the framework of reality and become tools for exercising minimal agency? What conditions enable this transformation?


Prototype

Media Archaeology + Field Research + Workshop

I attempt to let phenomena speak for themselves. My fieldwork includes embedded observation in Huaqiangbei electronics market, temples, and acupuncture clinics. I trace the production chains of electronic sutra players and use embodied methods through my own body to understand "displacement" and "exhaustion."

Prototype

I developed three prototypes to test and verify my research mechanisms:

Instant Faith Workshop

instant_faith_zines

Tests how participation transforms everyday coping mechanisms into "beliefs." Through simple questionnaires and mutual questioning, it explores the conditions that make arbitrary practices feel legitimate.

Bladder Runner (Field Diary)

Field Diary

A field diary that uses embodied metaphor to understand displacement. It translates internal experiences from Shenzhen fieldwork (pressure, control, release) into analytical insights.

  • On the assembly line, my mother's body didn't belong to her—she learned to "hold it in."
  • As an immigrant, I found myself in the same state.
  • The Buddha machine is just another kind of bladder, holding prayers and pain we cannot release.

Mundane Spiritual Interface Mapping

The Mapping

Visualizes collective patterns, collecting data on how people use technological-spiritual-bodily hybrid tools today. It makes visible the shared strategies people employ when seeking meaning through technology.

They revealed a consistent pattern—repetitive technologies originally designed to discipline bodies can be repurposed into tools for constructing personal meaning.

The key is finding "soft interfaces" that are technically rigid but interpretively open.


What I'm trying

1. Thesis Outline

My thesis traces how displaced bodies construct meaning through repetitive technological interaction across three chapters:

  • Chapter 1: Formation examines historical conditions—my mother's trajectory from factory worker to spiritual practitioner—that open interpretive space for these practices.
  • Chapter 2: Operation analyzes how these meaning-making processes work, drawing from readings, fieldwork, and workshop findings.
  • Chapter 3: Transmission explores what patterns pass between generations—not specific beliefs, but methodologies of survival.

The thesis provides the analytical framework; the installation and publication create embodied experiences where participants feel these processes themselves.

2. Web-based Interactive Installation

I plan to create a web-based interactive installation that recreates this floating, suspended state. Users explore 4-6 abstract scenes (hometown/factory/city/home/temple...) via non-pointer interactions. Each scene and objects within scenes trigger layers of repetitive sound/narrative—factory noise, chanting, ambient soundscape—and fragmented narratives.

The installation embodies three core concepts:

  • THE LOOP (Repetition): If input stops, the system decays into noise.
  • SUSPENSION (Stuckness): Floating in a system that promises transcendence but offers endless continuation.
  • THE MATERIALITY OF SOUND: Sound creates an invisible liminal space where meaning can be reconstructed.

This interactive experience attempts to pose the question: In a floating state, can one find meaning and belief in self-identity?

3. Interactive Publication: "Glitch Sutra"

A text-adventure style narrative publication exploring displacement and meaning-making, based on the web installation, fieldwork, workshop findings, and thesis research. It will exist in both print and digital versions, functioning as both documentation and a standalone work that allows readers to experience the suspended state through their own choices.

TIMELINE: 4 MONTHS
  • Month 1: Deep reading (cybernetics, sound studies, labor theory) + visual concept development + prototype "Infinite Scroll" (basic navigation mechanism)
  • Month 2: Blender content generation for 4-6 scenes + sound experiments (layering factory noise with chanting) + initial fieldwork analysis
  • Month 3: Web installation integration + workshop testing (testing "suspension" atmosphere with participants) + thesis writing (Chapters 1-2)
  • Month 4: Final UI polish + interactive publication design and production + thesis completion (Chapter 3) + documentation

References

Artistic

aaajiao, Deep Simulator — game installation, exploring entrapment in digital loops, minimal interaction creating self-identity

Reading

Pun Ngai, Made in China: Women Factory Workers in a Global Workplace (2005) — Chinese labor and bodily discipline

David Palmer, Qigong Fever: Body, Science, and Utopia in China (2007) — Technologized spirituality in contemporary China

Li Yuhang, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (2020) — Women's Buddhist practices and meaning-making

Jonathan Sterne, The Audible Past: Cultural Origins of Sound Reproduction (2003) — Sound technologies and listening practices

Simon O'Sullivan, "From Magic and Myth-Work to Care and Repair" (2019) — Art as repair methodology

░░░🍵 Thank you 🍵░░░