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==<span style="color: Firebrick;"><big>TLDR: Systems & Bodies</big></span>==
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Before joining XPUB, I worked as an editor for a government-funded art curation agency in Southern China. My role spanned branding, copywriting, and radio show planning. This experience made me deeply reflective about the relationship between '''<span style="color: RoyalBlue;">systems, body, collectivity, and individuality</span>'''.
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<span style="color: #f0f;">█|||</span> Assessment Loading...⏳
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<h1 style="font: bold 2.2em 'Courier New', monospace; color: #000; text-shadow: 3px 0 #0ff, -3px 0 #f0f; letter-spacing: 2px; text-transform: uppercase; margin: 0 0 30px; line-height: 1.2;">Preface</h1>
 
<p style="margin-bottom: 16px; line-height: 1.7;">The entry of my graduation proposal will be a <strong>Buddha machine</strong>, a music box for meditation. It was sacred but cheap, industrial yet transcended.</p>
 
<p style="margin-bottom: 16px; line-height: 1.7;">There is a 24/7 sound in my house—ambiguous, genderless, looping "Amitabha" endlessly. This is my mother's machine. She once worked on the factory assembly lines; now, she uses this cheap plastic box to "accumulate merit."</p>
 
<p style="margin-bottom: 16px; line-height: 1.7;">Before the graduation proposal, I need to find the clue from my Xpub1 practices, tracing the methodology and topics in the past one year.</p>
 
<p style="margin-bottom: 16px; line-height: 1.7;">In short, I am clear that I want to find the cracks, the glitches, the moments where we can insert our own meanings.</p>
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<div style="text-align: center; letter-spacing: 8px; margin-bottom: 40px; font-size: 0.75em;">
🪷 🪷 🪷 🪷 🪷 🪷
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<h1 style="font: bold 2.2em 'Courier New', monospace; color: #000; text-shadow: 3px 0 #0ff, -3px 0 #f0f; text-transform: uppercase; letter-spacing: 2px; margin: 60px 0 20px; line-height: 1.2;">Relevant Works</h1>
 
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #f0f; border-bottom: 2px solid #000; display: block; margin: 20px 0; line-height: 1.3;">SI#25 SOUND_OF_MAKING</h2>
 
<p style="margin: 20px 0 16px; line-height: 1.7;">In SI25, sound was the tool to explore <span style="text-decoration: underline wavy #f0f;">invisible discipline</span>.</p>


Throughout my time at XPUB, I've explored one recurring theme across all three Special Issues:
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[SI25 Broadcast 3: Underwater Exploration|Broadcast#3: Underwater_Exploration]]</h3>
<div style="text-align: center; margin-top: 10px; margin-bottom: 10px; border-top: 1px dashed RoyalBlue; border-bottom: 1px dashed RoyalBlue; padding: 10px;">
<big>'''how the body is disciplined by systems, and how we react'''</big>


<div style="margin: 20px 0;">
<code style="background: #fff; border: 1px solid #000; padding: 2px 5px; font: 0.9em 'Courier New', monospace;">&gt; Field recording as storytelling</code>
<p style="margin: 8px 0 16px; line-height: 1.7;">Using water as a metaphor to explore systems. Collaging diverse audio samples to investigate the textures of aquatic environments, finding the materialization, fluidity and resistance of the sound.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">Sound collage, archival practice</p>
</div>
</div>
I aim to find the cracks, the glitches, the moments where we can insert our own meanings.
 
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[SI25 Broadcast 5: Protocols For Bad Customer Service|Broadcast#5: Protocol_for_Bad_Customer_Service]]</h3>
 
<div style="margin: 20px 0;">
[[File:Week5 BadCustomerService SCRIPTS8.jpg|thumb|right|220px|Scripts.exe]]
<code style="background: #fff; border: 1px solid #000; padding: 2px 5px; font: 0.9em 'Courier New', monospace;">&gt; Script-based Narrative</code>
<p style="margin: 8px 0 16px; line-height: 1.7;">Sound in the call center scripts, is <strong>repetitive and systemic</strong>. This project constructed a fictional space transforming protocols into narrative scripts.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">Script-based narrative, fictioning, storytelling</p>
</div>
</div>


<div style="text-align: center; margin-top: 20px; margin-bottom: 20px;">
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype 1|Radio Worm: The Guideline to Shadows' Mindscape]]</h3>
<span style="color: RoyalBlue;">🪷</span> <span style="color: Firebrick;">🪷</span> <span style="color: RoyalBlue;">🪷</span> <span style="color: Firebrick;">🪷</span> <span style="color: RoyalBlue;">🪷</span> <span style="color: Firebrick;">🪷</span> <span style="color: RoyalBlue;">🪷</span> <span style="color: Firebrick;">🪷</span> <span style="color: RoyalBlue;">🪷</span>
 
<div style="margin: 20px 0;">
[[File:Poster of the radio show.jpg|thumb|left|220px|Poster.png]]
<p style="margin: 0 0 16px; line-height: 1.7;">A radio drama about the <strong>Chinese art system</strong>. Exploring algorithmic intrusion and escape.</p>
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">fiction writing, role play, broadcasting</p>
</div>
</div>
<div style="clear: both;"></div>


=<span style="color: Firebrick; font-family: monospace;">'''SI#25 Sound of Making: Protocols for Collective Performance'''</span> =
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #0ff; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">SI#26 DECLARATION</h2>


In SI25, We used sound as a tool to explore invisible discipline. Sound, like call center scripts, is '''repetitive and systemic'''. By editing and transforming these soundscapes, I aimed to create <code style="background-color: RoyalBlue; color: White;">moments of agency</code>.
<p style="margin: 20px 0;"><strong>[Key_Connection]: Interactive Interface</strong></p>


===<span style="font-family: monospace; color: RoyalBlue;"> [[SI25 Broadcast 3: Underwater Exploration|Broadcast#3: Underwater Exploration]] </span>===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype 2|Face_Notation]]</h3>[[File:Face-pazzle1.pic.jpg|thumb|169x169px|Prototype_v1.jpg]]<div style="border: 2px dotted #000; padding: 20px; margin: 20px 0;">
'''<small><code style="background-color: Firebrick; color: AliceBlue;">Field recording as storytelling</code></small>'''
<p style="margin: 0 0 16px; line-height: 1.7;">It is an interactive website that transforms the bodily markers of Chinese physiognomy into a music system.</p>[[File:Site si26.png|frameless|407x407px|Interface|left]]<p style="margin: 0 0 16px; line-height: 1.7;">Users adjust browser windows (CSS Grid), turning the <span style="background: #000; color: #fff; padding: 0 4px;">disciplined body</span> into a musical instrument.</p>
</div>


Curated a sonic collection of diverse water-related audio samples to investigate the textures of aquatic environments. When water became a metaphor, we had so much room to imagine and discover a visible system. Without discussion, we use an <span style="text-decoration: underline wavy RoyalBlue;">improvisation way</span> to edit and collage them in Radio Worm.
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
<p style="margin: 4px 0 16px; line-height: 1.7;">interactive web interface (CSS Grid, Web Audio API), real-time sound generation</p>
<div style="clear: both;"></div>


<gallery mode="packed" heights="200">
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #aaa; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">SI#27 See you many times!</h2>
File:Protocal of Radio.jpg|Collaborative script reading
File:Audio devices.pic.jpg|Audio devices
</gallery>


===<span style="font-family: monospace; color: RoyalBlue;"> [[SI25 Broadcast 5: Protocols For Bad Customer Service|Broadcast#5: Protocols For Bad Customer Service]] </span>===
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[User:Wyn/Special Issue 27/TheObserverClock|The Observer Clock]]</h3>
'''<small><code style="background-color: Firebrick; color: AliceBlue;">Script as Narrative Space</code></small>'''


[[File:Week5 BadCustomerService SCRIPTS8.jpg|thumb|right|200px|Bad Customer Service Scripts]]
<div style="display: flex; justify-content: space-between; gap: 10px; margin: 20px 0;">
Sound, like call center scripts, is '''repetitive and systemic'''—it shapes behavior in ways we don't always recognize.
<div style="flex: 1; text-align: center;">
[[File:The observer clock .jpg|frameless|center|class=img-responsive|300px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">Installation in telcom museum</div>
</div>
<div style="flex: 1; text-align: center;">
[[File:The observer clock booklet.png|frameless|center|class=img-responsive|373x373px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">Documentation</div>
</div>
<div style="flex: 1; text-align: center;">
[[File:The observer clock 1.jpg|frameless|center|class=img-responsive|300px]]
<div style="font: 0.75em 'Courier New', monospace; margin-top: 5px;">[[User:Wyn/Special Issue 27/TheObserverClock|The Observer Clock]]</div>
</div>
</div>


This project investigated how the rigid scripts of service labor can be subverted to tell personal stories. We developed a script exploring the potential of customer service protocols as an unconventional narrative space.  
<p style="margin: 20px 0 16px; line-height: 1.7;"><u>"Every blink counts. The more you blink, the faster the clock runs."</u></p>


<br style="clear:both;" />
<p style="margin: 20px 0 16px; line-height: 1.7;">The Observer Clock transforms our most unconscious body language—blinking—into a direct conversation with time itself. This interactive installation consists of a blinking-detection clock where visitors' blinks literally accelerate the passage of time, revealing how our attention speaks in ways we rarely notice. It is also a symbol of <span style="text-decoration: underline wavy #f0f;">invisible labor</span>. I also used the weasy print to documentation the whole research process and the basis mechanism.  </p>


===<span style="font-family: monospace; color: RoyalBlue;"> [[Radio Worm: The Guideline to Shadows' Mindscape]] </span> ===
<p style="font-weight: bold; margin: 12px 0 4px;">Key Connection✎:</p>
[[File:Poster of the radio show.jpg|thumb|left|300x300px|Poster of the radio show]]
<p style="margin: 4px 0 16px; line-height: 1.7;">installation, archiving</p>
After this exploration, I created a radio show prototype examining '''Chinese artistic labor'''—the intersection of creative work and systemic pressure.


This piece was broadcast on '''Worm Radio''', questioning: <code style="background-color: Lavender; color: Firebrick;">how do artists survive when their labor is both creative and constrained?</code> It explored themes of algorithmic intrusion and the laborer's escape from high-pressure artistic environments.
<div style="margin-top: 60px;">


<br style="clear:both;" />
<div style="text-align: center; margin: 30px 0; border-top: 2px dashed #000; border-bottom: 2px dashed #000; padding: 20px; font: 1.1em 'Courier New', monospace;">
Labor + body + tech + care + spiritual = ???
</div>


<div style="text-align: center; margin-top: 20px; margin-bottom: 20px;">
<div style="text-align: center; margin-bottom: 30px;">
<span style="color: Firebrick;">★</span> <span style="color: RoyalBlue;">★</span> <span style="color: Firebrick;">★</span> <span style="color: RoyalBlue;">★</span> <span style="color: Firebrick;"></span> <span style="color: RoyalBlue;">★</span> <span style="color: Firebrick;">★</span> <span style="color: RoyalBlue;">★</span> <span style="color: Firebrick;">★</span> <span style="color: RoyalBlue;">★</span>
<h1 style="font: bold 2.2em/1.2 'Courier New', monospace; color: #000; text-shadow: 4px 0 #0ff, -4px 0 #f0f; letter-spacing: -2px; margin: 0 0 10px;">Glitch Sutra for Displaced Bodies</h1>
<div style="font: 0.9em 'Courier New', monospace; color: #555; margin-top: 8px;">/// Repetitive Technologies as Meaning-Making Tools ///</div>
</div>
</div>


=<span style="color: Firebrick; font-family: monospace;">'''SI#26 - Declearation'''</span>=
<p style="margin-bottom: 16px; line-height: 1.7;">I am researching how displaced individuals use repetitive technologies to construct personal meaning systems when structural conditions have exhausted their bodies and eroded their agency.</p>
===<span style="font-family: monospace; color: RoyalBlue;">[[Face Notation |Face Notation]] </span>===
 
[[File:Site si26.png|frameless|409x409px|Face Notation interactive interface shown at Varia|left]]<div style="background-color: GhostWhite; padding: 10px; border-left: 5px solid RoyalBlue;">[[File:Face-pazzle1.pic.jpg|thumb|169x169px|Face Notation prototype: Interactive face puzzle]]'''Face Notation''' is an interactive website inspired by Chinese physiognomy (face-reading) and web design. I noticed how '''CSS elements''' move and shift when you resize a browser window—just like how facial features supposedly determine destiny in traditional face-reading logic.
<p style="margin-bottom: 16px; line-height: 1.7;">My research object is the <strong>Buddha machine (念佛机)</strong>—cheap, mass-produced devices that loop Buddhist chants. My mother, a former factory worker in Shenzhen, uses one daily to "deliver sentient beings to the afterlife" and "accumulate merit". This embodies a paradox: the repetitive mechanism that disciplines bodies on assembly lines becomes a tool for spiritual repair at home. <span style="text-decoration: underline wavy #f0f;">Repetition-as-labor transforms into repetition-as-healing.</span></p>
</div>


The project allows users to '''compose music with their own faces''': a way of reclaiming the body from systemic definition. By turning the face into a musical instrument, I question:
<div style="text-align: center; margin: 30px 0;">
[[File:Buddha machine.jpg|thumb|center|300px|Buddha machine - the interface of transcendence.]]
</div>


<big>'''"Who has the power to define what our bodies mean?"'''</big>
<h3 style="font: bold 1.3em 'Courier New', monospace; margin: 30px 0 15px; line-height: 1.4;">Why Shenzhen and Buddha machines?</h3>


In Chinese physiognomy, every mole, every line, every feature carries meaning assigned by tradition. But what if we could reassign that meaning? What if the system of interpretation became <span style="text-decoration: underline wavy Firebrick;">playful, collaborative, musical?</span>
<p style="margin-bottom: 16px; line-height: 1.7;">Shenzhen produces most of the world's cheap electronics (including various Buddha machines) while being China's most overworked city. Many people now turn to repetitive technologies for relief from spiritual exhaustion. These individuals can neither return to their past lives nor fully enter new systems—they exist in a floating, suspended state, much like the "sentient beings (ghosts)" the sutra player is meant to deliver.</p>


<br>
<p style="margin-bottom: 16px; line-height: 1.7;">When people are structurally marginalized, they find "soft interfaces"—interpretable, malleable spaces within rigid systems—to insert their own meanings. Through researching Buddha machines, I discovered a paradox: this cheap, glitch-prone, lo-fi device, precisely because of its simplicity and imperfection, leaves abundant space for interpretation. Glitch is not a defect. Glitch is an opportunity.</p>


=<span style="color: Firebrick; font-family: monospace;">'''SI#27 See you many times'''</span>=
<p style="margin-bottom: 16px; line-height: 1.7;"><strong>Key Question:</strong> Can repetitive technologies loosen the framework of reality and become tools for exercising minimal agency? What conditions enable this transformation?</p>


<hr style="border: 0; border-bottom: 3px double #aaa; margin: 40px 0;">


'''Observer Clock''' is an installation that links '''blinking''' to the flow of time.
<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #f0f; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">Prototype</h2>


<div style="width:80%; margin: 0 auto; background-color:black; border-style: dotted; border-width: 5px; border-color: Firebrick; color: AliceBlue; padding: 15px; text-align: center; box-shadow: 5px 5px RoyalBlue;">
<p style="margin: 20px 0 16px; line-height: 1.7;"><strong>Media Archaeology + Field Research + Workshop</strong></p>
<big>'''"Every blink counts. The more you blink, the faster the clock runs."'''</big>


This work reflects my experience in service jobs where '''attention itself becomes labor'''. When your job is to watch, to monitor, to pay attention—your body's unconscious actions become part of the work.
<p style="margin-bottom: 16px; line-height: 1.7;">I attempt to let phenomena speak for themselves. My fieldwork includes embedded observation in Huaqiangbei electronics market, temples, and acupuncture clinics. I trace the production chains of electronic sutra players and use embodied methods through my own body to understand "displacement" and "exhaustion."</p>
</div>


<gallery mode="packed-hover" heights="250px">
[[File:Try-out-night-prototype.jpg|thumb|Prototype]]
File:The observer clock .jpg|Observer Clock: Installation view showing the clock interface
File:The observer clock booklet.png|Documentation booklet explaining the concept
File:The observer clock 1.jpg|Detail: Eye-tracking mechanism and clock display
</gallery>


<p style="margin-bottom: 16px; line-height: 1.7;"><strong>I developed three prototypes to test and verify my research mechanisms:</strong></p>


'''The central question:''' If attention creates value and shifts time, what do we truly desire from our bodies and technologies? Are we observers of time, or is time observing us?
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Prototype_7|Instant Faith Workshop]]</h3>


<br>
<div style="margin: 20px 0;">
[[File:Workshop collective writing.jpg|thumb|left|220x220px|instant_faith_zines]]
<p style="margin-bottom: 16px; line-height: 1.7;">Tests how participation transforms everyday coping mechanisms into "beliefs." Through simple questionnaires and mutual questioning, it explores the conditions that make arbitrary practices feel legitimate.</p>
</div>
<div style="clear: both;"></div>


=<span style="color: Firebrick; font-family: monospace;">'''External Works & Workshops'''</span>=
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[[Personal|Bladder Runner (Field Diary)]]</h3>


=== <span style="font-family: monospace; color: RoyalBlue;">Drifting Down to the Nearby</span> ===
<div style="margin: 20px 0;">
[[File:Drifting Down To the nearby.png|left|thumb|Contributed my perspective of being a immigrant in Netherland]]Co-authored a writing project documenting the nuanced life experiences and the concept of the "nearby" through the lens of an immigrant in the Netherlands.
[[File:BLADDER RUNNER.jpg|thumb|right|180px|Field Diary]]
<p style="margin-bottom: 16px; line-height: 1.7;">A field diary that uses embodied metaphor to understand displacement. It translates internal experiences from Shenzhen fieldwork (pressure, control, release) into analytical insights.</p>
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 8px;">On the assembly line, my mother's body didn't belong to her—she learned to "hold it in."</li>
<li style="margin-bottom: 8px;">As an immigrant, I found myself in the same state.</li>
<li style="margin-bottom: 8px;">The Buddha machine is just another kind of bladder, holding prayers and pain we cannot release.</li>
</ul>
</div>
<div style="clear: both;"></div>


<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #f0f; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">[https://yinyu.me/Spiritual-interface-servey/ Mundane Spiritual Interface Mapping]</h3>


<div style="margin: 20px 0;">
[[File:outcome.png|thumb|left|220x220px|The Mapping]]
<p style="margin-bottom: 16px; line-height: 1.7;">Visualizes collective patterns, collecting data on how people use technological-spiritual-bodily hybrid tools today. It makes visible the shared strategies people employ when seeking meaning through technology.</p>
</div>
<div style="clear: both;"></div>


<p style="margin: 20px 0 16px; line-height: 1.7;">They revealed a consistent pattern—repetitive technologies originally designed to discipline bodies can be repurposed into tools for constructing personal meaning.</p>


<p style="margin-bottom: 16px; line-height: 1.7;">The key is finding <strong><em>"soft interfaces"</em></strong> that are technically rigid but interpretively open.</p>


<hr style="border: 0; border-bottom: 3px double #aaa; margin: 40px 0;">


<h2 style="font: bold 1.6em 'Courier New', monospace; color: #000; padding: 8px 15px; border-left: 8px solid #0ff; border-bottom: 2px solid #000; display: block; margin: 40px 0 20px; line-height: 1.3;">What I'm trying</h2>


<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">1. [[User:Wyn/Graduate Proposal|Thesis Outline]]</h3>


=== <span style="font-family: monospace; color: RoyalBlue;">Workshops @ Garage Rotterdam</span> ===
<div style="margin: 20px 0;">
'''Language(s) :KABK x PZI Alumni Exhibition'''
<p style="margin-bottom: 16px; line-height: 1.7;">My thesis traces how displaced bodies construct meaning through repetitive technological interaction across three chapters:</p>
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 8px;"><strong>Chapter 1: Formation</strong> examines historical conditions—my mother's trajectory from factory worker to spiritual practitioner—that open interpretive space for these practices.</li>
<li style="margin-bottom: 8px;"><strong>Chapter 2: Operation</strong> analyzes how these meaning-making processes work, drawing from readings, fieldwork, and workshop findings.</li>
<li style="margin-bottom: 8px;"><strong>Chapter 3: Transmission</strong> explores what patterns pass between generations—not specific beliefs, but methodologies of survival.</li>
</ul>
<p style="margin-bottom: 16px; line-height: 1.7;">The thesis provides the analytical framework; the installation and publication create embodied experiences where participants feel these processes themselves.</p>
</div>


Presenting '''Workshop: "Face Notation / From Face-Reading to Personal Soundscapes"'''. In this 90-minute workshop, participants used <code style="background-color: Lavender; color: Firebrick;">Chinese mole-reading traditions</code> to create music. Each person's face became a score, each feature a note—reclaiming the body from predetermined meanings.
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">2. [[User:Wyn/Project Proposal|Web-based Interactive Installation]]</h3>


[[File:Workshop in garage rotterdam.jpg|center|frameless|500x500px]]
<div style="margin: 20px 0;">
<p style="margin-bottom: 16px; line-height: 1.7;">I plan to create a web-based interactive installation that recreates this floating, suspended state. Users explore 4-6 abstract scenes (hometown/factory/city/home/temple...) via non-pointer interactions. Each scene and objects within scenes trigger layers of repetitive sound/narrative—factory noise, chanting, ambient soundscape—and fragmented narratives.</p>
<p style="margin-bottom: 16px; line-height: 1.7;"><strong>The installation embodies three core concepts:</strong></p>
<ul style="margin: 10px 0; padding-left: 25px; line-height: 1.7;">
<li style="margin-bottom: 8px;"><strong>THE LOOP (Repetition):</strong> If input stops, the system decays into noise.</li>
<li style="margin-bottom: 8px;"><strong>SUSPENSION (Stuckness):</strong> Floating in a system that promises transcendence but offers endless continuation.</li>
<li style="margin-bottom: 8px;"><strong>THE MATERIALITY OF SOUND:</strong> Sound creates an invisible liminal space where meaning can be reconstructed.</li>
</ul>
<p style="margin-bottom: 16px; line-height: 1.7;">This interactive experience attempts to pose the question: In a floating state, can one find meaning and belief in self-identity?</p>
</div>


<div style="background-color: AliceBlue; padding: 15px; box-shadow: 10px 10px RoyalBlue; border: 2px solid Firebrick; margin-top: 40px;">
<h3 style="font: bold 1.3em 'Courier New', monospace; color: #000; border-bottom: 3px solid #0ff; display: inline-block; margin: 30px 0 15px; line-height: 1.4;">3. Interactive Publication: "Glitch Sutra"</h3>


=<span style="color: Firebrick;"><big>Graduation Proposal: Cyber Sutra for displaced bodies</big></span>=
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<p style="margin-bottom: 16px; line-height: 1.7;">A text-adventure style narrative publication exploring displacement and meaning-making, based on the web installation, fieldwork, workshop findings, and thesis research. It will exist in both print and digital versions, functioning as both documentation and a standalone work that allows readers to experience the suspended state through their own choices.</p>
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My creative practice is evolving toward more '''participatory performance''' and '''interactive workshops'''.
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<div style="background: #000; color: #fff; padding: 4px 10px; font: bold 1em 'Courier New', monospace; display: inline-block; margin-bottom: 15px;">TIMELINE: 4 MONTHS</div>
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<li style="margin-bottom: 10px;"><strong>Month 1:</strong> Deep reading (cybernetics, sound studies, labor theory) + visual concept development + prototype "Infinite Scroll" (basic navigation mechanism)</li>
<li style="margin-bottom: 10px;"><strong>Month 2:</strong> Blender content generation for 4-6 scenes + sound experiments (layering factory noise with chanting) + initial fieldwork analysis</li>
<li style="margin-bottom: 10px;"><strong>Month 3:</strong> Web installation integration + workshop testing (testing "suspension" atmosphere with participants) + thesis writing (Chapters 1-2)</li>
<li style="margin-bottom: 10px;"><strong>Month 4:</strong> Final UI polish + interactive publication design and production + thesis completion (Chapter 3) + documentation</li>
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==Key words==
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==Reading==
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==Prototype==
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* <code style="background-color: Firebrick; color: AliceBlue;">Bladder Runner Field Diary:</code> A visual and textual field diary that employs the bladder as a metaphor to translate visceral bodily experiences from field research in Shenzhen.
<p style="font-weight: bold; margin-bottom: 12px; font-size: 0.9em;">Artistic</p>
* <code style="background-color: Firebrick; color: AliceBlue;">Mundane Spiritual Interface Mapping:</code> Designed an interactive survey website to collect and map individual "spiritual geographies," visualizing the mundane technologies people utilize during states of exhaustion.
<p style="margin-bottom: 16px; line-height: 1.7;">aaajiao, <em>[https://deep-simulator.com/about Deep Simulator]</em> — game installation, exploring entrapment in digital loops, minimal interaction creating self-identity</p>


'''Future:'''
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I aim to deepen the intersection of '''programming, sound, and body''' while exploring new modes of engagement with audiences as active co-creators.
<p style="margin-bottom: 16px; line-height: 1.7;">Pun Ngai, <em>Made in China: Women Factory Workers in a Global Workplace</em> (2005) — Chinese labor and bodily discipline</p>
<p style="margin-bottom: 16px; line-height: 1.7;">David Palmer, <em>Qigong Fever: Body, Science, and Utopia in China</em> (2007) — Technologized spirituality in contemporary China</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Li Yuhang, <em>Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China</em> (2020) — Women's Buddhist practices and meaning-making</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Jonathan Sterne, <em>The Audible Past: Cultural Origins of Sound Reproduction</em> (2003) — Sound technologies and listening practices</p>
<p style="margin-bottom: 16px; line-height: 1.7;">Simon O'Sullivan, "From Magic and Myth-Work to Care and Repair" (2019) — Art as repair methodology</p>
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[[File:Clark’s_proposition_Estruturas_vivas_(Live_structures,_1969),_in_use_probably_in_Paris_in_the_early_1970s._Rubber_bands._Courtesy_“The_World_of_Lygia_Clark”_Cultural_Association,_Rio_de_Janeiro.jpg|center|frameless|300x300px]]
<div style="text-align:center; font-size: 0.8em; color: RoyalBlue;">''Clark’s proposition Estruturas vivas (Live structures, 1969)''</div>
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░░░🍵 Thank you 🍵░░░
'''<big>♡ THANK YOU ♡</big>'''
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Latest revision as of 11:44, 9 December 2025

REF: 88888888

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Preface

The entry of my graduation proposal will be a Buddha machine, a music box for meditation. It was sacred but cheap, industrial yet transcended.

There is a 24/7 sound in my house—ambiguous, genderless, looping "Amitabha" endlessly. This is my mother's machine. She once worked on the factory assembly lines; now, she uses this cheap plastic box to "accumulate merit."

Before the graduation proposal, I need to find the clue from my Xpub1 practices, tracing the methodology and topics in the past one year.

In short, I am clear that I want to find the cracks, the glitches, the moments where we can insert our own meanings.

🪷 🪷 🪷 🪷 🪷 🪷

Relevant Works

SI#25 SOUND_OF_MAKING

In SI25, sound was the tool to explore invisible discipline.

Broadcast#3: Underwater_Exploration

> Field recording as storytelling

Using water as a metaphor to explore systems. Collaging diverse audio samples to investigate the textures of aquatic environments, finding the materialization, fluidity and resistance of the sound.

Key Connection✎:

Sound collage, archival practice

Broadcast#5: Protocol_for_Bad_Customer_Service

Scripts.exe

> Script-based Narrative

Sound in the call center scripts, is repetitive and systemic. This project constructed a fictional space transforming protocols into narrative scripts.

Key Connection✎:

Script-based narrative, fictioning, storytelling

Radio Worm: The Guideline to Shadows' Mindscape

Poster.png

A radio drama about the Chinese art system. Exploring algorithmic intrusion and escape.

Key Connection✎:

fiction writing, role play, broadcasting

SI#26 DECLARATION

[Key_Connection]: Interactive Interface

Face_Notation

Prototype_v1.jpg

It is an interactive website that transforms the bodily markers of Chinese physiognomy into a music system.

Interface

Users adjust browser windows (CSS Grid), turning the disciplined body into a musical instrument.

Key Connection✎:

interactive web interface (CSS Grid, Web Audio API), real-time sound generation

SI#27 See you many times!

The Observer Clock

The observer clock .jpg
Installation in telcom museum
The observer clock booklet.png
Documentation

"Every blink counts. The more you blink, the faster the clock runs."

The Observer Clock transforms our most unconscious body language—blinking—into a direct conversation with time itself. This interactive installation consists of a blinking-detection clock where visitors' blinks literally accelerate the passage of time, revealing how our attention speaks in ways we rarely notice. It is also a symbol of invisible labor. I also used the weasy print to documentation the whole research process and the basis mechanism.

Key Connection✎:

installation, archiving

Labor + body + tech + care + spiritual = ???

Glitch Sutra for Displaced Bodies

/// Repetitive Technologies as Meaning-Making Tools ///

I am researching how displaced individuals use repetitive technologies to construct personal meaning systems when structural conditions have exhausted their bodies and eroded their agency.

My research object is the Buddha machine (念佛机)—cheap, mass-produced devices that loop Buddhist chants. My mother, a former factory worker in Shenzhen, uses one daily to "deliver sentient beings to the afterlife" and "accumulate merit". This embodies a paradox: the repetitive mechanism that disciplines bodies on assembly lines becomes a tool for spiritual repair at home. Repetition-as-labor transforms into repetition-as-healing.

Buddha machine - the interface of transcendence.

Why Shenzhen and Buddha machines?

Shenzhen produces most of the world's cheap electronics (including various Buddha machines) while being China's most overworked city. Many people now turn to repetitive technologies for relief from spiritual exhaustion. These individuals can neither return to their past lives nor fully enter new systems—they exist in a floating, suspended state, much like the "sentient beings (ghosts)" the sutra player is meant to deliver.

When people are structurally marginalized, they find "soft interfaces"—interpretable, malleable spaces within rigid systems—to insert their own meanings. Through researching Buddha machines, I discovered a paradox: this cheap, glitch-prone, lo-fi device, precisely because of its simplicity and imperfection, leaves abundant space for interpretation. Glitch is not a defect. Glitch is an opportunity.

Key Question: Can repetitive technologies loosen the framework of reality and become tools for exercising minimal agency? What conditions enable this transformation?


Prototype

Media Archaeology + Field Research + Workshop

I attempt to let phenomena speak for themselves. My fieldwork includes embedded observation in Huaqiangbei electronics market, temples, and acupuncture clinics. I trace the production chains of electronic sutra players and use embodied methods through my own body to understand "displacement" and "exhaustion."

Prototype

I developed three prototypes to test and verify my research mechanisms:

Instant Faith Workshop

instant_faith_zines

Tests how participation transforms everyday coping mechanisms into "beliefs." Through simple questionnaires and mutual questioning, it explores the conditions that make arbitrary practices feel legitimate.

Bladder Runner (Field Diary)

Field Diary

A field diary that uses embodied metaphor to understand displacement. It translates internal experiences from Shenzhen fieldwork (pressure, control, release) into analytical insights.

  • On the assembly line, my mother's body didn't belong to her—she learned to "hold it in."
  • As an immigrant, I found myself in the same state.
  • The Buddha machine is just another kind of bladder, holding prayers and pain we cannot release.

Mundane Spiritual Interface Mapping

The Mapping

Visualizes collective patterns, collecting data on how people use technological-spiritual-bodily hybrid tools today. It makes visible the shared strategies people employ when seeking meaning through technology.

They revealed a consistent pattern—repetitive technologies originally designed to discipline bodies can be repurposed into tools for constructing personal meaning.

The key is finding "soft interfaces" that are technically rigid but interpretively open.


What I'm trying

1. Thesis Outline

My thesis traces how displaced bodies construct meaning through repetitive technological interaction across three chapters:

  • Chapter 1: Formation examines historical conditions—my mother's trajectory from factory worker to spiritual practitioner—that open interpretive space for these practices.
  • Chapter 2: Operation analyzes how these meaning-making processes work, drawing from readings, fieldwork, and workshop findings.
  • Chapter 3: Transmission explores what patterns pass between generations—not specific beliefs, but methodologies of survival.

The thesis provides the analytical framework; the installation and publication create embodied experiences where participants feel these processes themselves.

2. Web-based Interactive Installation

I plan to create a web-based interactive installation that recreates this floating, suspended state. Users explore 4-6 abstract scenes (hometown/factory/city/home/temple...) via non-pointer interactions. Each scene and objects within scenes trigger layers of repetitive sound/narrative—factory noise, chanting, ambient soundscape—and fragmented narratives.

The installation embodies three core concepts:

  • THE LOOP (Repetition): If input stops, the system decays into noise.
  • SUSPENSION (Stuckness): Floating in a system that promises transcendence but offers endless continuation.
  • THE MATERIALITY OF SOUND: Sound creates an invisible liminal space where meaning can be reconstructed.

This interactive experience attempts to pose the question: In a floating state, can one find meaning and belief in self-identity?

3. Interactive Publication: "Glitch Sutra"

A text-adventure style narrative publication exploring displacement and meaning-making, based on the web installation, fieldwork, workshop findings, and thesis research. It will exist in both print and digital versions, functioning as both documentation and a standalone work that allows readers to experience the suspended state through their own choices.

TIMELINE: 4 MONTHS
  • Month 1: Deep reading (cybernetics, sound studies, labor theory) + visual concept development + prototype "Infinite Scroll" (basic navigation mechanism)
  • Month 2: Blender content generation for 4-6 scenes + sound experiments (layering factory noise with chanting) + initial fieldwork analysis
  • Month 3: Web installation integration + workshop testing (testing "suspension" atmosphere with participants) + thesis writing (Chapters 1-2)
  • Month 4: Final UI polish + interactive publication design and production + thesis completion (Chapter 3) + documentation

References

Artistic

aaajiao, Deep Simulator — game installation, exploring entrapment in digital loops, minimal interaction creating self-identity

Reading

Pun Ngai, Made in China: Women Factory Workers in a Global Workplace (2005) — Chinese labor and bodily discipline

David Palmer, Qigong Fever: Body, Science, and Utopia in China (2007) — Technologized spirituality in contemporary China

Li Yuhang, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (2020) — Women's Buddhist practices and meaning-making

Jonathan Sterne, The Audible Past: Cultural Origins of Sound Reproduction (2003) — Sound technologies and listening practices

Simon O'Sullivan, "From Magic and Myth-Work to Care and Repair" (2019) — Art as repair methodology

░░░🍵 Thank you 🍵░░░