https://pzwiki.wdka.nl/mw-mediadesign/index.php?action=history&feed=atom&title=User%3AQueenfeline%2FIDIOTICON 2026-08-05T13:40:54Z Revision history for this page on the wiki MediaWiki 1.38.2 https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=333147&oldid=prev 2026-05-18T14:37:36Z

<p><span dir="auto"><span class="autocomment">M</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:37, 18 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l290">Line 290:</td> <td colspan="2" class="diff-lineno">Line 290:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===malleable===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===malleable===</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>capable of being altered or controlled by outside forces or influences; having a capacity for adaptive change; capable of being extended or shaped by beating with a hammer or by the pressure of rollers [https://www.merriam-webster.com/dictionary/malleable []]  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>capable of being altered or controlled by outside forces or influences; having a capacity for adaptive change; capable of being extended or shaped by beating with a hammer or by the pressure of rollers [https://www.merriam-webster.com/dictionary/malleable []]  </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===manterruptions===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">the unnecessary interruption of a woman by a man [https://www.weforum.org/stories/2015/02/how-to-stop-the-silencing-of-women-in-the-workplace/ []] Jessica Bennett </ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===meticulous===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===meticulous===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=333146&oldid=prev 2026-05-18T14:33:49Z

<p><span dir="auto"><span class="autocomment">B</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:33, 18 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l52">Line 52:</td> <td colspan="2" class="diff-lineno">Line 52:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bitches are aggressive, assertive, domineering, overbearing, strong-minded, spiteful, hostile, direct, blunt, candid, obnoxious, thick-skinned, hard-headed, vicious, dogmatic, competent, competitive, pushy, loud-mouthed, independent, stubborn, demanding, manipulative, egoistic, driven, achieving, overwhelming, threatening, scary, ambitious, tough, brassy, masculine, boisterous, and turbulent. Among other things. A Bitch occupies a lot of psychological space. You always know she is around. A Bitch takes shit from no one. You may not like her, but you cannot ignore her. Bitches are big, tall, strong, large, loud, brash, harsh, awkward, clumsy, sprawling, strident, ugly. Bitches move their bodies freely rather than restrain, refine and confine their motions in the proper feminine manner. They clomp up stairs, stride when they walk and don't worry about where they put their legs when they sit. They have loud voices and often use them. Bitches are not pretty. Bitches seek their identity strictly thru themselves and what they do. They are subjects, not objects. They may have a relationship with a person or organization, but they never marry anyone or anything; man, mansion, or movement. Thus Bitches prefer to plan their own lives rather than live from day to day, action to action, or person to person. They are independent cusses and believe they are capable of doing anything they damn well want to. If something gets in their way; well, that's why they become Bitches. If they are professionally inclined, they will seek careers and have no fear of competing with anyone. If not professionally inclined, they still seek self-expression and self-actualization. Whatever they do, they want an active role and are frequently perceived as domineering. Often they do dominate other people when roles are not available to them which more creatively sublimate their energies and utilize their capabilities. More often they are accused of domineering when doing what would be considered natural by a man. [https://www.jofreeman.com/joreen/bitch.htm []]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bitches are aggressive, assertive, domineering, overbearing, strong-minded, spiteful, hostile, direct, blunt, candid, obnoxious, thick-skinned, hard-headed, vicious, dogmatic, competent, competitive, pushy, loud-mouthed, independent, stubborn, demanding, manipulative, egoistic, driven, achieving, overwhelming, threatening, scary, ambitious, tough, brassy, masculine, boisterous, and turbulent. Among other things. A Bitch occupies a lot of psychological space. You always know she is around. A Bitch takes shit from no one. You may not like her, but you cannot ignore her. Bitches are big, tall, strong, large, loud, brash, harsh, awkward, clumsy, sprawling, strident, ugly. Bitches move their bodies freely rather than restrain, refine and confine their motions in the proper feminine manner. They clomp up stairs, stride when they walk and don't worry about where they put their legs when they sit. They have loud voices and often use them. Bitches are not pretty. Bitches seek their identity strictly thru themselves and what they do. They are subjects, not objects. They may have a relationship with a person or organization, but they never marry anyone or anything; man, mansion, or movement. Thus Bitches prefer to plan their own lives rather than live from day to day, action to action, or person to person. They are independent cusses and believe they are capable of doing anything they damn well want to. If something gets in their way; well, that's why they become Bitches. If they are professionally inclined, they will seek careers and have no fear of competing with anyone. If not professionally inclined, they still seek self-expression and self-actualization. Whatever they do, they want an active role and are frequently perceived as domineering. Often they do dominate other people when roles are not available to them which more creatively sublimate their energies and utilize their capabilities. More often they are accused of domineering when doing what would be considered natural by a man. [https://www.jofreeman.com/joreen/bitch.htm []]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::linguists postulate that this word derived from the ancient Sanskrit word ''bhagas'', meaning &quot;genitals,&quot; then later found its way (in various forms) into Latin, French, and Old English, eventually coming to refer to a creature with exposed genitals, aka an animal. After that, the word narrowed to female animal, and within a few centuries, we landed on female dog. The first shift in meaning from beast to human wasn’t recorded until around 1400 AD, when bitch surfaced in writing to describe a promiscuous woman or prostitute (which is still one of its primary meanings in British English). From there, the word evolved to describe a sort of weakling or servant (“Go fetch me my tea, bitch”); a stuck-up, mean, unpleasant woman; and finally a verb meaning “to complain.” [Montell, Amanda (2019) wordslut s.30]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::linguists postulate that this word derived from the ancient Sanskrit word ''bhagas'', meaning &quot;genitals,&quot; then later found its way (in various forms) into Latin, French, and Old English, eventually coming to refer to a creature with exposed genitals, aka an animal. After that, the word narrowed to female animal, and within a few centuries, we landed on female dog. The first shift in meaning from beast to human wasn’t recorded until around 1400 AD, when bitch surfaced in writing to describe a promiscuous woman or prostitute (which is still one of its primary meanings in British English). From there, the word evolved to describe a sort of weakling or servant (“Go fetch me my tea, bitch”); a stuck-up, mean, unpleasant woman; and finally a verb meaning “to complain.” [Montell, Amanda (2019) wordslut s.30]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===bropropriating===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The tendency for men to take credit for an idea put forth by a woman. [https://www.weforum.org/stories/2015/02/how-to-stop-the-silencing-of-women-in-the-workplace/ []]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===boundary objects===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===boundary objects===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332979&oldid=prev 2026-05-14T14:15:52Z

<p><span dir="auto"><span class="autocomment">intersectionality</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:15, 14 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l231">Line 231:</td> <td colspan="2" class="diff-lineno">Line 231:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===intersectionality===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===intersectionality===</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The term intersectionality was coined by </del>Kimberlé Crenshaw in 1989. She describes how interlocking systems of power affect those who are most marginalized in society. It is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.[https://en.wikipedia.org/wiki/Intersectionality []]  </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Black feminist scholar </ins>Kimberlé Crenshaw <ins style="font-weight: bold; text-decoration: none;">introduced the concept of intersectionality in a pair of essays published </ins>in 1989 <ins style="font-weight: bold; text-decoration: none;">and 1991 in the field of legal studies</ins>. She describes how interlocking systems of power affect those who are most marginalized in society. It is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.[https://en.wikipedia.org/wiki/Intersectionality []]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===interoperability===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===interoperability===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332978&oldid=prev 2026-05-14T14:10:33Z

<p><span dir="auto"><span class="autocomment">I</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:10, 14 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l229">Line 229:</td> <td colspan="2" class="diff-lineno">Line 229:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===intra-action===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===intra-action===</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Intra-action is a Baradian term used to replace ‘interaction,’ which necessitates pre-established bodies that then participate in action with each other. Intra-action understands agency as not an inherent property of an individual or human to be exercised, but as a dynamism of forces in which all designated ‘things’ are constantly exchanging and diffracting, influencing and working inseparably. Intra-action also acknowledges the impossibility of an absolute separation or classically understood objectivity, in which an apparatus (a technology or medium used to measure a property) or a person using an apparatus are not considered to be part of the process that allows for specifically located ‘outcomes’ or measurement. [https://newmaterialism.eu/almanac/i/intra-action.html []]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Intra-action is a Baradian term used to replace ‘interaction,’ which necessitates pre-established bodies that then participate in action with each other. Intra-action understands agency as not an inherent property of an individual or human to be exercised, but as a dynamism of forces in which all designated ‘things’ are constantly exchanging and diffracting, influencing and working inseparably. Intra-action also acknowledges the impossibility of an absolute separation or classically understood objectivity, in which an apparatus (a technology or medium used to measure a property) or a person using an apparatus are not considered to be part of the process that allows for specifically located ‘outcomes’ or measurement. [https://newmaterialism.eu/almanac/i/intra-action.html []]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===intersectionality===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The term intersectionality was coined by Kimberlé Crenshaw in 1989. She describes how interlocking systems of power affect those who are most marginalized in society. It is an analytical framework for understanding how groups' and individuals' social and political identities result in unique combinations of discrimination and privilege. Examples of these intersecting and overlapping factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, physical appearance, and age. These factors can lead to both empowerment and oppression.[https://en.wikipedia.org/wiki/Intersectionality []] </ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===interoperability===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===interoperability===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332501&oldid=prev 2026-05-05T13:00:57Z

<p><span dir="auto"><span class="autocomment">W</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:00, 5 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l463">Line 463:</td> <td colspan="2" class="diff-lineno">Line 463:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::There is (was?) a group called W.I.T.C.H meaning Women's International Terrorist Conspriracy from Hell and they wrote [https://cultpunk.art/2023/06/30/the-w-i-t-c-h-manifesto-1968/ this manifesto], which is so cool imo  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::There is (was?) a group called W.I.T.C.H meaning Women's International Terrorist Conspriracy from Hell and they wrote [https://cultpunk.art/2023/06/30/the-w-i-t-c-h-manifesto-1968/ this manifesto], which is so cool imo  </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::There also was a clergyman Heinrich Kramer who wrote [https://en.wikipedia.org/wiki/Malleus_Maleficarum &quot;Malleus Maleficarium&quot;] in 1484. Which is literally a book on how to identify a witch and how witches can only be women (ofc) and a 101 on how to burn them ... fucked up  </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::There also was a clergyman Heinrich Kramer who wrote [https://en.wikipedia.org/wiki/Malleus_Maleficarum &quot;Malleus Maleficarium&quot;] in 1484. Which is literally a book on how to identify a witch and how witches can only be women (ofc) and a 101 on how to burn them ... fucked up  </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===whore===</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">one who desires. [https://www.etymonline.com/word/whore []] </ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===woman===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===woman===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332272&oldid=prev 2026-05-03T10:04:03Z

<p><span dir="auto"><span class="autocomment">language</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:04, 3 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l268">Line 268:</td> <td colspan="2" class="diff-lineno">Line 268:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::how do we use words and sentences to express our thoughts and feel connected to others? How do words link to objects, people, or concepts we’re talking about? what exactly are words and sentences? how do they carry such rich and complex meanings?</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::how do we use words and sentences to express our thoughts and feel connected to others? How do words link to objects, people, or concepts we’re talking about? what exactly are words and sentences? how do they carry such rich and complex meanings?</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::&quot;Perhaps language is assumed not to mean anything at the moment we identify it as problematic: its a metaphor; its a parody; its irony; its style; its art. [Sarah Ahmet (2024) The feminist Killjoy Handbook]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::&quot;Perhaps language is assumed not to mean anything at the moment we identify it as problematic: its a metaphor; its a parody; its irony; its style; its art. [Sarah Ahmet (2024) The feminist Killjoy Handbook]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:::::If feminism is to survive as a radical project, a project with a commitment to ending violence, we must refuse to use categories in this way. [Sarah Ahmet (2024) The feminist Killjoy Handbook]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===liaison===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===liaison===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332271&oldid=prev 2026-05-03T10:00:27Z

<p><span dir="auto"><span class="autocomment">G</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:00, 3 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l196">Line 196:</td> <td colspan="2" class="diff-lineno">Line 196:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::Literally WTF... of course a man is a human and a woman is a female servant. A man is a strong, confident human and a woman likes to eat sweet treats OMGGG....</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::Literally WTF... of course a man is a human and a woman is a female servant. A man is a strong, confident human and a woman likes to eat sweet treats OMGGG....</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ann Oakley: &quot;The distinction between sex and gender does not call into question how society constructs the natural body itself.&quot; Oakley suggests that to question how gender is constructed without questioning sex itself does not go far enough, given that gender helps to create the naturalness of sex. Or take the work of historical materialist Christine Delphy, who argues that 'gender precedes sex'. She explains:'We have continued to think of gender in terms of sex: to see it ad a social dichotomy determined by a natural dichotomy'. If gender creates the effect of two distinct and immutable biological sexes, to make that effect our cause would reproduce the system we are trying to dismantle. [Sara Ahmet (2024)]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ann Oakley: &quot;The distinction between sex and gender does not call into question how society constructs the natural body itself.&quot; Oakley suggests that to question how gender is constructed without questioning sex itself does not go far enough, given that gender helps to create the naturalness of sex. Or take the work of historical materialist Christine Delphy, who argues that 'gender precedes sex'. She explains:'We have continued to think of gender in terms of sex: to see it ad a social dichotomy determined by a natural dichotomy'. If gender creates the effect of two distinct and immutable biological sexes, to make that effect our cause would reproduce the system we are trying to dismantle<ins style="font-weight: bold; text-decoration: none;">.[...]The transformation of gender into the stranger allows sex to be positioned as ''nature'' or ''natal'' or even as ''native'', as if all these categories are not themselves the product of labour, as if we do not have a hand in making and shaping them</ins>. [Sara Ahmet (2024)]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===gender performativity===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===gender performativity===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332270&oldid=prev 2026-05-03T09:56:42Z

<p><span dir="auto"><span class="autocomment">gender</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:56, 3 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l195">Line 195:</td> <td colspan="2" class="diff-lineno">Line 195:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;The body, sexuality irrationality: a phenomenon in which women are identifies with sex, body, passion while men are identified with reason and the mind. De Beauvior explicitly rejected the idea that rationality and everything else our culture values were inherently masculine: she said they were human, universal, but dishonestly claimed by the patriarchs for themselves.&quot; (Cameron, 1990)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;The body, sexuality irrationality: a phenomenon in which women are identifies with sex, body, passion while men are identified with reason and the mind. De Beauvior explicitly rejected the idea that rationality and everything else our culture values were inherently masculine: she said they were human, universal, but dishonestly claimed by the patriarchs for themselves.&quot; (Cameron, 1990)</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::Literally WTF... of course a man is a human and a woman is a female servant. A man is a strong, confident human and a woman likes to eat sweet treats OMGGG....</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::::Literally WTF... of course a man is a human and a woman is a female servant. A man is a strong, confident human and a woman likes to eat sweet treats OMGGG....</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Ann Oakley: "The distinction between sex and gender does not call into question how society constructs the natural body itself." Oakley suggests that to question how gender is constructed without questioning sex itself does not go far enough, given that gender helps to create the naturalness of sex. Or take the work of historical materialist Christine Delphy, who argues that 'gender precedes sex'. She explains:'We have continued to think of gender in terms of sex: to see it ad a social dichotomy determined by a natural dichotomy'. If gender creates the effect of two distinct and immutable biological sexes, to make that effect our cause would reproduce the system we are trying to dismantle. [Sara Ahmet (2024)]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===gender performativity===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===gender performativity===</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332269&oldid=prev 2026-05-03T09:36:08Z

<p><span dir="auto"><span class="autocomment">woman</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:36, 3 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l462">Line 462:</td> <td colspan="2" class="diff-lineno">Line 462:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===woman===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===woman===</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>– impossible to define. Every attempt to define some is excluding others. &lt;/br&gt;</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>– impossible to define. Every attempt to define some is excluding others<ins style="font-weight: bold; text-decoration: none;">. Any simple definition disregards reality</ins>. &lt;/br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;Ain't I a woman?&quot; Angela Davis asked at the Woman's Convention in Akron, Ohio, in 1851. Some had to insist that they were women. Some had to insist that they were not women. Monique Wittig, speaking at the Modern Language Association conference in NY in 1978, saying 'Lesbians are not women'. This audacious claim was necessary for Wittig to show how the very category of ''women'' has historically functioned as a hereosexual injunction, how ''women'' came to exist, or were required to exist, in relation to men. &lt;/br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;Ain't I a woman?&quot; Angela Davis asked at the Woman's Convention in Akron, Ohio, in 1851. Some had to insist that they were women. Some had to insist that they were not women. Monique Wittig, speaking at the Modern Language Association conference in NY in 1978, saying 'Lesbians are not women'. This audacious claim was necessary for Wittig to show how the very category of ''women'' has historically functioned as a hereosexual injunction, how ''women'' came to exist, or were required to exist, in relation to men. &lt;/br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word woman too can be a bind as well as a bond, a record of who is missing from the conversation. [Sarah Ahmet (2024) The Feminist Killjoy Handbook]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word woman too can be a bind as well as a bond, a record of who is missing from the conversation. [Sarah Ahmet (2024) The Feminist Killjoy Handbook]</div></td></tr> </table>

Queenfeline https://pzwiki.wdka.nl/mw-mediadesign/index.php?title=User:Queenfeline/IDIOTICON&diff=332268&oldid=prev 2026-05-03T09:34:05Z

<p><span dir="auto"><span class="autocomment">woman</span></span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:34, 3 May 2026</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l465">Line 465:</td> <td colspan="2" class="diff-lineno">Line 465:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;Ain't I a woman?&quot; Angela Davis asked at the Woman's Convention in Akron, Ohio, in 1851. Some had to insist that they were women. Some had to insist that they were not women. Monique Wittig, speaking at the Modern Language Association conference in NY in 1978, saying 'Lesbians are not women'. This audacious claim was necessary for Wittig to show how the very category of ''women'' has historically functioned as a hereosexual injunction, how ''women'' came to exist, or were required to exist, in relation to men. &lt;/br&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&quot;Ain't I a woman?&quot; Angela Davis asked at the Woman's Convention in Akron, Ohio, in 1851. Some had to insist that they were women. Some had to insist that they were not women. Monique Wittig, speaking at the Modern Language Association conference in NY in 1978, saying 'Lesbians are not women'. This audacious claim was necessary for Wittig to show how the very category of ''women'' has historically functioned as a hereosexual injunction, how ''women'' came to exist, or were required to exist, in relation to men. &lt;/br&gt;</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word woman too can be a bind as well as a bond, a record of who is missing from the conversation. [Sarah Ahmet (2024) The Feminist Killjoy Handbook]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word woman too can be a bind as well as a bond, a record of who is missing from the conversation. [Sarah Ahmet (2024) The Feminist Killjoy Handbook]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:::: for my thesis: That, to me and in this essay, means people who are victims of gender-based oppression, more specifically trans women, non-binary, inter and genderqueer people who get misgendered as women, and cis-women. I must add that this umbrella term will, in some cases, prove inadequate, as the realities of life and oppression can vary greatly within the groups of people mentioned, yet I believe they’re all affected, in one way or another, by the oppressive linguistic mechanism that I mention. On top of that I want to acknowledge that various factors, such as race, gender, class, ability, and sexuality</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div style=&quot;float:right; font-size:20px;&quot;&gt;[[:#top|⇧]]&lt;/div&gt;</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>&lt;div style=&quot;float:right; font-size:20px;&quot;&gt;[[:#top|⇧]]&lt;/div&gt;</div></td></tr> </table>

Queenfeline